Nitai is very merciful. We say this all the time. We hear this all the time. We have read it so many times that Nitai is very merciful, Nitai is so merciful. But now we say it very casually that Nitai is very merciful but can we really fathom the depth of His mercy? He is an ocean of mercy and when we try to ponder upon His merciful nature, we have no other option but to surrender. His mercy is so overwhelming. When we start feeling His mercy, I mean even a small small fraction of it, He is an ocean of mercy. You can never fathom, you can just say He is very merciful, but you cannot exactly define the word ‘very’ here. The word ‘very’ is very limited. It describes Nitai’s mercy in a very limited way.
So we can just keep on thinking and contemplating within your mind and heart about the mercy of Nitai. The depth because He is an Ocean of Mercy. karuna sindhu. And the more you take shelter of His name, the more you chant His name, you sing His name aloud in kirtana, you do Nitai Namlekhan, the more you realise how deep the ocean of mercy He is. How deep it is. You can actually enter the ocean, go deeper and deeper and you’ll be more surprised at every moment. You will realise His merciful nature with much more clarity.
In the beginning its just an abstract concept for you. It is very vague that yes yes, He is very merciful. The more you take shelter of His name, the more you realise His true.. the true nature of Nitai comes out from the name and you start getting overwhelmed. You get surprised and tears also start falling from your eyes because it is very natural because such kind of mercy is completely inconceivable. It is incomprehensible. Nobody can understand it. Nobody can conceive it. Nobody can even think of it, the kind of mercy Nitai possesses, bestows upon the fallen souls. The more you realise it, the more you will be overwhelmed and the more you will be attracted to Nitai, the more you will surrender to Nitai. You will take His shelter.
nitai-pada sada koro asa
narottama boro dukhi,
nitai more koro sukhi
rakho ranga-caranera pasa
So just like we say Krishna is rasaraj, He is an ocean of Rasa. We say it very casually but the more a devotee realises that, the more one falls in love with Krishna. The more he realises the rasa, the madhurya of Krishna. Similarly we say Nitai is karuna sindhu, He is an ocean of mercy but just saying is not enough, when you start realising that how merciful He actually is then that mercy attracts you so much that you fully surrender to Nitai. You realise that no one is going to actually deliver you other than Nitai. There is no other gati for you other than Nitai.
nitai charana vina nāhiko ashraya
There is no other shelter. So that is why just philosophy is not enough, practice is very important. When you actually take shelter of His name through Nitai Namlekhan, you practice it. Sadhana is also very important. You do Nitai kirtana, you practice then the philosophy becomes alive. Simply by understanding philosophy, by reading articles and posts or just knowing that Nitai is very merciful is… you know, that is also good but that is not enough. We have to practically realise that and for that you need to practice, you have to do sadhana. And you have to please the Nitai Bhaktas.
So philosophy alone won’t help you so much. You have to accompany it with practice also. Very important. And then you will see that philosophy helps practice and practice helps you to understand philosophy in a better way. They both are complementing each other. Philosophy improves practice and practice improves our philosophical understanding.