We know that Nitai is Guru, Vaishnava and Bhagvan combined. We all know that. Shri Guru Bhakti Bhakta Bhagvanta. So He is bhakta also, He is guru also and He is bhagvan also. And Krishnadas Kaviraj Goswami, when he begins writing Chaitanya Charitamrita, in the very first chapter of Chaitanya Charitamrita, Adi Lila, he glorified Guru, Vaishnavas and Bhagvan. And after glorifying all three, what did he say? He said,
granthera ārambhe kari ‘maṅgalācharaṇa’
guru, vaiṣṇava, bhagavān,—tinera smaraṇa
tinera smaraṇe haya vighna-vināśana
anāyāse haya nija vāñchhita-pūraṇa
(Sri Chaitanya-charitamrita: Adi-lila, 1.20–21)
So Krishnadas Kaviraj Goswami is writing one very important thing. He is saying I have glorified all three, Guru, Vaishnavas and Bhagvan. It is not possible to glorify all the Vaishnavas as we don’t even know about most of them. Vaishnavas are unlimited. Ananta koti Vaishnava-vrinda ki Jaya! So how is this possible? I mean he is also writing the glories of remembering Guru, Vaishnava and Bhagvan, together. He is saying you have to remember all three. Guru, Vaishnavas and Bhagvan. And he is saying if you remember all three, then what will happen? tinera smaraṇe haya vighna-vināśana. All your obstacles will be removed. Any kind of obstacles you are having in bhakti, in material life, in spiritual life, any life, this life, after life, all obstructions, all problems, will be removed by remembering Hari, Guru and Vaishnavas. And anāyāse haya nija vāñchhita-pūraṇa. and quickly, instantly, without any effort all your desires will be fulfilled spontaneously, you know, naturally all your desires will be fulfilled simply by remembering Hari, Guru and Vaishnavas. You don’t need to do anything. Krishna also says in Bhagawad Gita that if you are remembering Me, Me means Hari, Guru and Vaishnavas, then I will provide everything that you lack and will preserve everything that you have.
ananyāś cintayanto māḿ ye janāh paryupāsate
tesāḿ nityābhiyuktānāḿ yoga-ksemaḿ vahāmy aham
( Bhagavad Gita 9.22)
If you remember Me, then I will provide everything that you lack and will preserve that you have. And as far as Gurus are concerned, Krishnadas Kaviraj Goswami is saying one is Shiksha Guru, one is Diksha Guru, one is Chaitya Guru, internal Guru, external Guru, but we know Nitai is Guru of all Gurus. The internal Guru, the Chaitya Guru is Nitai’s son, Virchandra, who is the disciple of Jahnva Mata, Ananga Manjari, who is the wife of Nityananda Ram. Internal Guru, and the external Guru has always to be perceived as manifestation of Nityananda Prabhu. It is written by Srila Prabhupada in the commentaries of the first chapter of Adi Lila of Chaitanya Charitamrita. So internal Guru, external Guru, every Guru is Nitai only ultimately. And Vrindavana Das Thakur is mentioning in Chaitanya Bhagavata that Nitai is Vaishnava Dhama. It is impossible to remember all our Vaishnavas. It is beyond our capacity to even know who all are all the Vaishnavas. We don’t know all the Vaishnavas. But it is easier to remember all of them by doing NITAI VAYULEKHAN as Nitai is the sum total of all Vaishnavas!
And the third one – Bhagwan. When we talk of Bhagvan, Nitai is the most merciful Bhagwan who does not consider any fault, any fall down, any mistake, any anartha, any desire for sense enjoyment, any material desire. He is the most merciful Bhagwan. He is the abode of all Vaishnavas. And He is the Guru of all Gurus. Simply by doing Nitai Vayulekhan, you can remember all three as a shortcut, the greatest shortcut, and all your obstacles will be removed. haya vighna-vināśana. haya nija vāñchhita-pūraṇa. All your desires will be fulfilled. So Nitai Vayulekhan is the greatest benediction for all living entities as per Chaitanya Charitamrita.
To sum, the ultimate perfection for all living entities is to remember Hari, Guru and Vaishnavas, and the safest, easiest and the fastest method of constantly remembering Hari, Guru and Vaishnavas is to constantly do Nitai Vayulekhan. Joy Nitai Vayulekhan! Joy Nitai! Joy Shrila Nitaipreshthji!