Nitai’s Mercy on King Prataparudra!

King Prataparudra wanted to meet Gauranga Mahaprabhu desperately. But Mahaprabhu was adamant not to meet a king as He was playing the role of a Sannyasi. Prataparudra became so desperate that he was going to give up his kingdom and become a mendicant. He had lost all hopes of meeting Mahaprabhu. He felt completely dejected.

“The Lord has descended just to deliver all kinds of sinful, lowborn persons. He has even delivered sinners like Jagai and Madhai. But it seems that He has made a promise to deliver the entire universe with the exception of someone named Prataparudra. He may have sworn not to see me, but I have sworn to give up my life if I cannot see Him. Without Shri Chaitanya Mahaprabhu’s mercy, my life and kingdom are worthless.” (Chaitanya Charitamrita 2.11.45-6, 48-9)

At this point, Nitai came to his rescue. Our Doyal Nitai is an expert in rescuing everyone.
Nitai requested Mahaprabhu to give His used loincloth (bahirvasa) to Prataparudra. Mahaprabhu agreed and Nitai asked Govinda for the loincloth and sent it to the King via Sarvabhauma Bhattacharya. Prataparudra was overjoyed to receive the cloth and he began to worship it as though it were the Lord Himself.

This is a very deep Lila of Nitai. Nitai knew that without adequately worshipping Him, King Prataparudra will not be able to attain the lotus feet of Gaurasundar. That is why He made this arrangement.

“He (Nitai) serves Lord Krishna, assuming all the following forms: umbrella, slippers, bedding, pillow, garments, resting chair, residence, sacred thread and throne.” (Chaitanya Charitamrita Adi 5.123)

We know that the garments of Gaur-Krishna are non-different from Nitai. He sent Himself to Prataparudra so that after worshipping Nitai (in the form of the loincloth of Gaur) the king becomes qualified to attain Gaur-Krishna’s direct audience. Can anyone imagine to what extent Nitai goes to unite the Jivas with the Supreme Lord? Can anyone bypass His mercy and worship and directly seek the audience of Gaur-Krishna? Simply not possible!

Worthless disciple of Shrila Nitaipreshthji,
Nitaimani das

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The Lord of Mercy- Doyal Nitai!

karama geyana, kichu nahi mora,
sadhana bhajana nai
tumi krpa-moya, ami to kangala,
ahaituki krpa cai
(Bhajana Lalsa by Srila Bhaktivinoda Thakur)

What is Bhaktivinoda Thakur saying? He is saying that just accept that you can’t do sadhana, you can’t do bhajana, you don’t have karma, you don’t have jnana, you don’t have any qualification or yogyata to attain Gauranga and Radha-Shyama. You can only consider yourself as a kangaal and as a beggar and you can start begging for ahaituki kripa means causeless mercy because there is no cause to give you mercy. Even though he himself was performing a lot of sadhana but even if you perform sadhana, you should always consider your sadhana as zero. On the strength of sadhana, you can never attain the Lord. Sadhana is to keep you disciplined. Sadhana is to teach you, you know how to engage your senses in the service of the Lord. But attainment of the Lord is impossible without mercy. And who is the Lord of mercy? Doyal Nitai! So-

heno nitai bine bhai, radha-krishna paite nai
dridha kori’ dharo nitair pay
(Nitai Pada Kamla by Srila Narottama Das Thakur)

nitaiyer charana satya, tahara sevaka nitya,
nitai-pada sada koro asa

And drdha kori dharo nitaira paya and then he is saying dharo nitaiyer charana du’ khani. And in the first line he is saying nitai-pada-kamala. This entire bhajana is you know full of Nitai’s charana. Everywhere he is first of all saying that Nitai’s Lotus feet are more cooling than millions of moons. Then he is saying without Nitai you cannot attain Radha-Krishna, so ‘catch’ Nitai’s Lotus feet. Then he is saying that when Nitai will be merciful on you, then you will automatically attain Vraja dhama, you will see the chinmaya dhama, you will see the real dhama. Your transcendental eyes, senses will awaken and you will see Radha and Krishna. braje radha-krsna pabe. So dharo nitaiyer charana du’ khani. Then he is saying that nitai-pada sada koro asa. Then in the last line he is saying narottama bodo duhkhi, nitai more koro sukhi; rakho ranga-charanera pasa. The entire bhajana means take shelter of Nitai. The entire bhajana the only crux, the jist of the bhajana is that just take shelter of Nitai. Lotus Feet means you have to take the shelter of entire Nitai. You cannot take the shelter of Lotus feet exclusively. You have to take shelter of Nitai. Narottama Dasa Thakur is saying.

He was the Supreme Personality of Godhead and He had no shame, no hesitation, no ego when he went from door to door and he was begging. The Supreme Personality of Godhead, Sakshat Balrama Sarva Shaktidhara, omnipresent, omnipotent, omniscient, He was not having any ego in begging and we fallen souls, we vibhinamsha, tathastha shakti, badha jiva, badha souls, we have ego that too in front of the Lord. We may have ego in front of some ordinary person. But why are we having ego in front of the Supreme Personality of Godhead who had no ego in begging from us? He was begging from us and we can’t beg from Him? That is very shameful. So we should not request, we should beg Nitai.