The Lord of Mercy- Doyal Nitai!

karama geyana, kichu nahi mora,
sadhana bhajana nai
tumi krpa-moya, ami to kangala,
ahaituki krpa cai
(Bhajana Lalsa by Srila Bhaktivinoda Thakur)

What is Bhaktivinoda Thakur saying? He is saying that just accept that you can’t do sadhana, you can’t do bhajana, you don’t have karma, you don’t have jnana, you don’t have any qualification or yogyata to attain Gauranga and Radha-Shyama. You can only consider yourself as a kangaal and as a beggar and you can start begging for ahaituki kripa means causeless mercy because there is no cause to give you mercy. Even though he himself was performing a lot of sadhana but even if you perform sadhana, you should always consider your sadhana as zero. On the strength of sadhana, you can never attain the Lord. Sadhana is to keep you disciplined. Sadhana is to teach you, you know how to engage your senses in the service of the Lord. But attainment of the Lord is impossible without mercy. And who is the Lord of mercy? Doyal Nitai! So-

heno nitai bine bhai, radha-krishna paite nai
dridha kori’ dharo nitair pay
(Nitai Pada Kamla by Srila Narottama Das Thakur)

nitaiyer charana satya, tahara sevaka nitya,
nitai-pada sada koro asa

And drdha kori dharo nitaira paya and then he is saying dharo nitaiyer charana du’ khani. And in the first line he is saying nitai-pada-kamala. This entire bhajana is you know full of Nitai’s charana. Everywhere he is first of all saying that Nitai’s Lotus feet are more cooling than millions of moons. Then he is saying without Nitai you cannot attain Radha-Krishna, so ‘catch’ Nitai’s Lotus feet. Then he is saying that when Nitai will be merciful on you, then you will automatically attain Vraja dhama, you will see the chinmaya dhama, you will see the real dhama. Your transcendental eyes, senses will awaken and you will see Radha and Krishna. braje radha-krsna pabe. So dharo nitaiyer charana du’ khani. Then he is saying that nitai-pada sada koro asa. Then in the last line he is saying narottama bodo duhkhi, nitai more koro sukhi; rakho ranga-charanera pasa. The entire bhajana means take shelter of Nitai. The entire bhajana the only crux, the jist of the bhajana is that just take shelter of Nitai. Lotus Feet means you have to take the shelter of entire Nitai. You cannot take the shelter of Lotus feet exclusively. You have to take shelter of Nitai. Narottama Dasa Thakur is saying.

He was the Supreme Personality of Godhead and He had no shame, no hesitation, no ego when he went from door to door and he was begging. The Supreme Personality of Godhead, Sakshat Balrama Sarva Shaktidhara, omnipresent, omnipotent, omniscient, He was not having any ego in begging and we fallen souls, we vibhinamsha, tathastha shakti, badha jiva, badha souls, we have ego that too in front of the Lord. We may have ego in front of some ordinary person. But why are we having ego in front of the Supreme Personality of Godhead who had no ego in begging from us? He was begging from us and we can’t beg from Him? That is very shameful. So we should not request, we should beg Nitai.
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