A Humble Confession to Doyal Nitai

:pray: O Nitai! Who am I to cause the slightest pain, discomfort, or sadness to your beloved devotees? Is there any greater misuse of my free will than this? What a fool I am!

:pray: He Nitai! No matter how much I try to serve you or please you, everything is useless unless I learn to please your devotees and serve them wholeheartedly with utmost respect.

:pray: He Nitai! I think I aspire to attain your love. But if I were really serious then I would not maintain so much envy and hatred towards your devotees.

:pray: A Vaishnav is not supposed to give pain to any living entity. But I’m such a wretch that I dare to cause pain and inconvenience to the rarest and holiest Nitaibhakts.

:pray: My casual behavior towards your devotees shows how low is my regard and devotion for you Nitai.

:hibiscus: Narrotam das Thakhur says “Nitai pada sada karo ash”.. That is, 24*7 hanker for the attainment and service of Nitai’s lotus feet. I wish I could hanker like this for a single moment at least. But I have no time. I’m 24*7 engrossed in hankering for material pleasures and making unlimited plans for sense gratification and self-aggrandizement.

The Glorification of Unparalleled Love

निताइ! The Hare Krishna Mahamantra is replete with Radhey-Shyam’s love for each other. Radha’s love for Krishna and Krishna’s love for Radha. The Mahamantra is not just the glorification of Radha and Krishna, it is the glorification of their unparalleled love. It is overflowing with the divine couple’s madness for each other. We celebrate their eternal love by singing the Mahamantra! निताइ!

निताइ! We can’t imagine how grateful Jagai and Madhai must be to Nitai throughout their lives. Everyday they must be crying profusely in gratitude. Their every drop of tear was a testimonial of Nitai’s unparalleled mercy.  निताइ!

निताइ! Writing Nitai’s name in the air with the tip of your index finger is not only eco-friendly but also ego-friendly.
निताइ! Fortunate are those who have an inclination to serve. Blessed are those who get a chance to serve.

निताइ! Respect, service, and love have to be unconditional or else they cease to be what they are.

Jiva Goswami meets Nitai

Transcription:

Jiva Goswami meets Nitai (Part 6)

By HG Nitaimani Das Prabhuji

September 23, 2016

Joy Joy Nitai! Joy Nitai Vayulekhan! Joy Srila Nitaipreshthji! Joy Srila Gurudev! Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare I hope it’s audible who all are listening to it live online. Is the sound quality fine? Joy Nitai!! (Kirtana) Srila Nitaichand ki jaya! Srila Navadvipa Dhaam Mahatmaya ki jaya! Srila Bhaktivinoda Thakur ki jaya! Srila Jiva Goswami ki jaya! So we were discussing the 19th verse of fourth chapter of Navadvipa Dhaam Mahatmaya yesterday and day before yesterday. Both the days we have discussed this verse. sāttvika-vikāra-pūrṇa jīvera śarīra dekhi’ jīva bali’ sabe karilena sthira [NDM, Chapter 4, Verse 19] So we were discussing how Srila Jiva Goswami ‘s entire transcedental body is filled with ashta saatvik vikaar and the servants of Nityananda Prabhu, they were ordered by Nitai to bring Srila Jiva Goswami to Nitai. So the servants when they saw this divine personality is filled with astha saatvika vikaar, so those servants they immediately recognised that this must be Jiva. No one can manifest such ecstatic transformations other than that person who is described by Nitai’s special mercy. Nitai, He gave that description to the servants, that description is not mentioned in this book obviously. From this we can deduce cause when they saw the ashta saatvik vikaar in Jiva Goswami ‘s transcedental body, then immediately they said: dekhi’ ‘jīva’ bali’ sabe karilena sthira. As soon as Srila Jiva Goswami’s transcedental body is filled with ashta saatvik vikaar, immediately they said ‘Jiva’, immediately that word came from their mouth, ‘Jiva’. This is ‘Jiva’. Why did they say ‘Jiva’ immediately upon seeing the ecstatic symptoms? Because Nitai must have given that description that if you find person whose transcedental body is filled with ashta saatvik vikaar, then you must know then he is definitely Srila Jiva Goswami. Devotees- Haribolll!! In this book, (Hindi) is book mein, granth mein ye varnan to nahi diya. Iss granth mein toh atharvein(18th) shlok me yehi likha hai ki Nitai ne apne daasgano ko aagya diya ki Jiva Goswami ko yaha le aao. ājñā dila dāsa-gaṇe śrī-jīve ānite aneka vaiṣṇava yāya jīve sambodhite [NDM, Chapter 4, Verse 18] So in this granth aisa nahi likha ki Nitai ne Jiva Goswami ka kya varnan dia hai, lekin 19th shlok se hum aisa samajh sakte hai jase Nitai ke paarshado ne, Nitai ke daasgano ne Jiva Goswami ko dekha ek aise vyakti ko dekha jiska poora shareer asthta saatvik vikaar se bhara hua hai, usi samaya unhone apne mukh se ek hi shabda dhwani nikaali. ‘Jiva’! ‘Jiva’! Ye to Jiva hai! Ye to Jiva iska matlab Nitai ne aisa varnan kiya tha ki aisa vyaktitva tumhe dikhai dega jo ashta saatvika vikaaro se bhara hua hoga. dekhi’ jīva bali’ sabe karilena sthira. karilena sthira means now they were fully convinced that this is Jiva, this must be Jiva, let us go near him and let us tell him what Nitai has told us, what Nitai has ordered us. That Nitai has personally sent us to bring you. That you are so special to Nitai. So now the servants of Nitai they are fully convinced that this must be Jiva. He cannot be anyone else. so now they are going near to Jiva Goswami and they are going to tell, convey the order of Nityananda Prabhu and let us see what will be the reaction of Srila Jiva Goswami. And how they told Nitai’s order to Jiva Goswami in the next verse. keha keha āge giyā mahāprema-bhare nityānanda-prabhu-ājñā vijñāpana kare [NDM, Chapter 4, verse 20] (Kirtana) sāttvika-vikāra-pūrṇa ‘śrī-jīvera’ śarīra dekhi’ ‘jīva’ bali’ sabe karilena sthira (NDM, Chapter 4, verse 19) So these ashta saatvik vikaar, this is the identity proof, id card of Srila Jiva Goswami. Like we discussed that day for ordinary vaishnavas, the identity proof, the identity card may be a tilaka or a kanthi mala. Mala, tilak in 12 places on the body and kanthi mala and a shikha, dhoti, kurta. This type of dress marks on the body they allow everyone else to recognise a vaishnava. That is the identity proof. But for pure devotees, for extraordinary vaishnavas, the defining feature is the ashta saatvik vikaar. There may be tilak and kanthi mala and dhoti and kurta and shikha even on the body of the extraordinary vaishnava, but the defining characteristic is ‘ashta saatvik vikaar’. That is the speciality which will not be found in the bodies of the ordinary vaishnavas. So the servants they could confirm the identity. Like we check the id card, if confirmed a green signal is there, if it is not confirmed, it’s a red signal. So they saw that Srila Jiva Goswami’s body was trembling, shedding tears in ecstacy, having goosebumps, his voice was chocking, his body color was changing, he was crying and he was getting unconscious. They saw with their own eyes and then they confirmed the identity of Srila Jiva Goswami. And when they saw this ashta saatvik vikaar, you know this is the rare achievement in human life to attain the ashta saatvik vikaar, so when they saw this ashta saatvik vikaar in the body of Jiva Goswami, externally they were saying this is Jiva but internally they were saying this is Nityasidhha Jiva. Devotees-Haribolll!! Internally they realised ‘No, this is not a baddha jiva, baddha jiva cannot experience such ecstacy, my dear friends!’. With their eyes they were talking to each other. They looked into each other’s eyes and then they were confirming. ‘Oho!!Nityasidhha has come in Navadvipa, a badhha jiva has not come to meet Nitai. See our Lord is so special, our master Nitai is so special. That not only baddha jiva come to meet our Lord, our master but even Nityasiddha Jiva’s hanker so much to attain the darshan, the service of Doyal Nitai. Devotees- Haribooolll!! (Hindi) Nitai ke daasgan, Nitai ke paarshad apne netron se ek dusre se baat cheet kar re hai. Apni drishti se ek dusre ki ankhon me aankhein daalke, ek dusre ko keh rahe hai- ‘Koi bhaddha jiva nahi aaya. Nitai se milne ye ashta saatvik vikaar purna shareer dekhkar aisa maalum padta hai ki ek Nityasidhha jiva aaya hai. Ispe garva hona chahiye ki humare Prabhu Nitai se baddha jiva toh milne aate hi hai par uchh koti ke Mahabhagvat nityasiddha bhi humare Nitai ke charno ki sewa ke nirantar abhilaashi hai, ke liye tadapte hai. Nitai ke charano ke darshana ke liye, badhha jiva hi nahi tadapte balki Nityasiddha jiva bhi tadapte hai. We all are like fish out of water when ‘we’ don’t have the service of Nitai, but here ‘we’ not only includes the badhha jivas but also includes the eternally liberated souls Even the eternally liberated souls, the mahabhagvats, they also feel like fish out of water when they are not able to get the service of Nitai. When they are not able to get the darshan of Nitai. Such is the position of Doyal Nitai. Doyal Nitai! Doyal Nitai! Doyal Nitai! (Kirtana) So I hope it is still audible to all those who are listening live online. Another point I would like to discuss from this 19th verse of saatvik vikaar purna. Dekhi Jiva boli. This word jiva is very striking here. Whenever you hear this word ‘Jiva’ especially for Jiva Goswami, the only philosophical point that should come in your mind is that no matter you are a ordinary jiva or extraordinary jiva, no matter you are a neophyte soul or an advanced soul, you are a soul. And for all souls, Nitai’s mercy and Nitai’s service is mandatory. This word is not specifying Nityasiddha jiva or Nityabaddha jiva. This is just one word jiva. So why am I discussing this point from different angle is that there are some devotees those who think that we are so advanced or we have been in Krishna consciousness for so many years, we don’t need to approach Nitai or Balarama. We don’t need the mercy of Nitai. We will do Radha Krishna bhajan. We will meditate on the pastimes, the eternal pastimes of Radha Krishna. We will read the pastimes of Radha Krishna. We will discuss the high level books which contain the position of Radha Krishna. Radhe-Shyama. RadheShyama. We don’t need Nitai, we don’t need Balarama. That is for the new comers.’ There are some devotees who think like this. asatyere satya kori māni ahańkāre matta hoiyā, nitāi-pada pāsariyā (Nitai Pada Kamala by Srila Narottama Das Thakur) Narottam is saying. Here Jiva is saying, there Narottama is saying. heno nitāi bine bhāi, rādhā-kṛṣṇa pāite nāi nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe (Nitai Pada Kamala by Srila Narottama Das Thakur) Automatically you will get Radha-Krishna, simply by receiving the mercy of Nitai. So never think you are too high for Nitai. You are never too high in bhakti for Nitai. Just keep this point in your mind. (Hindi) Aap kabhi bhi itni uchai pe nahi pahuchne wale jaha pe aakar Nitai ki avashyakta hi nahi. Aisi koi uchai nahi jahan apko Nitai nahi chahiye. Chaahe kitne bhi bade bhakta ban jaa, apko har avastha mein, har uchayi mein Nitai chahiye agar aapko is janam me RadhaKrishna ke darshan chahiye. Isliye yaha par word use kia gaya hai ‘jiva’. Isliye humein yaad dilana chahiye ki yahan jiva ke aage nityasiddha ya Nityabaddha nahi likha hai, yaani for all categories of living entities, Nitai’s mercy is mandatory. This point should be clear in your mind. dekhi’ ‘jīva’ bali’ sabe karilena sthira. So it is time for us to now move onto the next verse. keha keha āge giyā mahāprema-bhare nityānanda-prabhu-ājñā vijñāpana kare [NDM, Chapter 4, Verse 20] keha keha means out of all the servants, someone came filled with great prema, mahaprema bhare. keha keha means someone. age giya means came forward and mahaprema bhare means great prema, with great love. What did he do? nityānanda-prabhu-ājñā vijñāpana kare. That person that devotee they told Jiva Goswami about Nityananda’s order. So they were themselves stunned upon seeing Jiva Goswami. They could not do anything. They could not react to the divine darshan they had of Srila Jiva Goswami. The only thing which they did, they were saying ‘Jiva! Jiva! Yeh to Jiva…’ but they could not move they become emotionless. They saw such extraordinary beauty and such extraordinary bhakti such extraordinary ecstacy. (Hindi) Unhone itna alaukik saundarya dekha, itna alaukik vyaktitva dekha, itni alaukik bhakti dekhi aur itne alaukik saatvik vikaar dekhe ki wo kuch kar ni paaye. Sirf mukh se bol re hai ‘Jiva! Jiva! Jiva!’. Lekin hil nahi paaye, kuch kar nahi paaye, woh drishye ko dekhkar woh dang reh gaye, woh numb ho gaye. They became numb. Then after sometime they finally decided we have to focus on our sewa. We have to focus on our service. You know sometimes it happens that in ecstacy, we forget our service. At that time what should be given more priority. What should be given more priority? Obviously service! Service is the inseparable function of all living entities. Jaiva dharma is to serve Krishna, is to serve Srimati Radharani, is to serve Nitai-Gaura. That is the dharma of the soul. Dharma means that function which cannot be seperated. Like heat is the dharma of fire. Can you separate heat from fire? Is it possible? Or cold from ice? Have you ever seen hot ice or cold fire? You will never see. That is the dharma. Similarly ecstacy, saatvik vikaar is not the dharma of the soul. The dharma of the soul is to serve. The saatvik vikaar is a product, is an effect of serving Nitai-Gaura Radha-Krishna sincerely, wholeheartedly in a pure manner. If you will serve Nitai-Gaura Radha-Krishna via NitaiVayulekhan or Hare Krishna Mahamantra chanting, you serve Nitai-Gaura RadhaKrishna, then ecstacy you will get naturally. But that ecstacy is not your primary function. Your primary function is to serve. So if that ecstacy deviates you from your primary function, then you have to make a deliberate effort to control your ecstacy and get back to the service. (Hindi) Jeeva ka mukhya dharma hai bhagwan ki sewa karna or dil se, shudhta se jab woh bhagwaan ki sewa karta hai, Nitai-Gaura aur Radha-Krishna ki toh uske shareer mein yeh saatvik vikaar aate hai. Usko romaanch hota hai, uski aankhon me ashru aate hai. Toh yeh uska phal hai, dil se ki gayi sewa ka. Toh agar aapko romanch aa rahe hai, ashru aa rahe hai, aapke shareer mein kampan ho raha hai, aur isse aapki sewa mein baadha aa jati hai, toh apko ek prayaas karna hoga apne saatvik vikaaro ko niyantrit karne ka aur aapko punah apni sewa pe dhyan kendrit karna hoga. Like there is a servant of Lord Krishna, he used to fan Krishna. Krishna used to sit on His throne and he is used to fan Krishna. While looking at Krishna, that personality was more beautiful than millions of cupids. By looking at Madan Mohana he used to get ecstasy partly from the service and partly from the darshana of Krishna. He used to get ecstatic and then his hands, they started trembling. Sometimes he used to get stunned and sometimes tears, they were flowing with such a force that he was not able to even see Krishna. That is why he was fanning somewhere else, he was not fanning Krishna anymore. He was fanning just the air. Nobody was there. He realised that because of this ecstacy my service is getting hampered. It is getting obstructed. This is not right. This is not good. I should get back to service. So deliberate effort from his side to control his ecstacy. ‘No no no, I will not even look at even Krishna but I will fan Krishna. If I will look with so much love, then I will again get such ecstacy, then I will not be able to fan Krishna. So I will not look at Krishna. I’ll just fan Him. Or I will keep on blinking my eyes. (Hindi) Taaki baakey bihaari se jyada der tak nain se nain na mil jaaye. Nain ke nain se jab milan hota hai toh shareer me romanch na ho jaaye. Or romanch hone se meri sewa na ruk jaaye. Bhagwan ke sevak ne aisa, sashatkaar unke hridye mein hua ki meri ashruon ki dhaara se, main Bhagwan ko nahi, balki kissi aur ko, hawa ko pankha kar raha hun. Kyunki woh ashruon mujhe Bhagwan ko dekhne nahi de rahe. Itni tivrata se beh rahe hai ki mujhe dikhayi nahi de rahe Bhagwan toh main kahin aur hi pankha kar raha hun. Ya mere shareer ke kampane se ya mere shareer ke numb ho jaane se, mera pankha ruk jaa rha hai. Main Bhagwan ko pankha nahi kar paa raha. Toh us bhakta ne aisa mehsoos kiya apne hridye mein. Usne kaha nahi mujhe ye anand ko rokna hoga chahe mujhe Krishna se nazar kyun na pherni pade, par mujhe apna pankha nirantar ache se karna hoga. Mujhe apni sewa pe dhyaan dena hoga. Chaahe mujhe Bhagwan se nazar hatani padi. Kyunki nazar lagaye rakhunga toh anand badta jaaega fir dobara numb ho jaaunga. Dobara apne sewa se dhyaan kho bethunga. So this is another hidden lesson which we can learn from this line. keha-keha āge giyā mahā- prema-bhare. They were getting ecstacy upon seeing Goswami because Jiva Goswami was so much in ecstacy. And I have this proof, this word mahaprema bhare. mahā-prema-bhare means this is their ecstacy. If you are in mahaprema, if you are in prema then also you will be in ecstacy. If you are in mahaprema then you will not be in ecstasy? You will definitely be in ecstacy but they decided that they have to focus on their sewa. Nitai has ordered us to bring Jiva and we are relishing the mahaprema. (Hindi) Yeh jo shabd likha hai mahaprema, yeh pramana hai ki Nitai ke sab sevako ko bhi ashta saatvik vikaar hone lage Jiva Goswami ko dekhkar aur jis kaaran wo apni sewa ko bhoolne lage ki humein Jiva se Nitai ka milan karaana hai. Jaise hum apne taatparye ke kaaran bhool jaate hai, humara tatparye hi chalta rehta hai. 6 din se chal rha hai lekin Jiva aur Nitai ka milan nahi ho paa raha. Aaj part 6 hai, humein bhi focus karna chahiye apni seva par. Jiva aur Nitai ka jaldi milan karaana chahiye. Toh fir unhone aapas me decide kiya ki bhai nahi acha hai hume mahaprema aa rha hai Jiva ko dekhke lekin humein Nitai ki aagya ko dhyaan mein rakhna hai. Humein Jiva ko jaake Nitai ka sandesh de dena chahiye ab. Bahut der ho gayi hai. Jiva bhi mahaprema mein hai, hum bhi mahaprema mein hai aur sewa bhool gaye Nitai ki. So this is one lesson which we have to keep in mind. I am giving this lesson why? Because when we do NitaiVayulekhan, then you definitely get ecstasy. This lesson is not for ordinary Krishna bhaktas, this lesson is for Nitaivayulekhaks. This lesson is for the practitioners of Nitaivayulekhan. Because ordinary Krishna bhaktas, they rarely get ecstasy but Nitaivayulekhaks they rarely do not get ecstasy. Devotees- Jaya! Haribooolll! (Hindi) Aisa kabhi hi hota hai jab unko ecstacy nahi aati Krishna bhakto ke saath jo Nitai ka aashrey nahi lete, aisa kabhi hi hota hai jab unko ecstacy aati hai. Isliye I am giving this instruction in detail. Even if you get ecstacy via Nitaivayulekhan, like we all were getting ecstatic before the katha while doing Nitaivayulekhan. Three of us were sitting, we were doing NitaiVayulekhan and we were getting ecstacy and we did not want to start the programme only. We wanted to do Nitaivayulekhan only. But we stopped and we focussed on our sewa. From 8-9 we have to do telecast. So we have to stop our ecstacy and we have to concentrate on katha. And the katha will give us ecstacy. The kirtan will give us ecstacy. And it is already giving us ecstacy. Nitai kirtan we are doing in between. This is an important lesson and the lesson which we derived from that verse ājñā dila dāsa-gaṇe śrī-jīve ānite [NDM, Chapter 4, Verse 18] Last to last day, day before yesterday that Nitai gave this order to His servants so that His servants could develop faith for Jiva Goswami, could develop attachment for Jiva Goswami, could develop love for Jiva Goswami and we derive that lesson that if you will do NitaiVayulekhan regularly and sincerely, then you will realise that your love for devotees has increased. Love for other Nitai Bhaktas has increased. Love for all living entities has increased. That is why it is said you know they had mahaprema for Jiva. ‘Jiva’ means everyone. This word jiva is so special. So if you will take shelter of Nitai then your love for everyone will increase. This is a quote by Srila Nitaipreshthji Gurudev. When you increase your love for Nitai, you can love everyone. But if you will try to love everyone you will disappointingly fail. You will never be able to love everyone, just love Nitai by NitaiVayulekhan and your love for everyone will increase. Especially for devotees which is most required. Your love for devotees is most required. For others compassion is required. For others also you will have love, for non-devotees then you will start associating with them, then you will also become non-devotee. So for others compassion is required. Jiva daya and vaishnava sewa and for serving vaishnavas, prema for vaishnavas is required. And if prema is not there then there are two options. Still serve vaishnavas because by serving vaishnavas only your envy will reduce, then you will get prema for vaishanavas. Or the other option is to do NitaiVayulekhan. (Hindi)Baaki sansaarik jeevon pe, abhakto pe, daya honi chahiye, karuna honi chahiye aur bhakto se prema hona chahiye. Jeeva daya aur vaishanava sewa. Aur vaishnava sewa karne ke lie bhi, vaishnava prema hona chahiye. Aur agar prema nahi hai to bhi vaishnava sewa karni chahiye kyunki vaishnava sewa karne se hi humari vaishanavo ke prati irsha, dwesha khatam hota hai aur humare hridaye mein prema utpana hota hai aur yeh pehla tareeka hai Vaishnavo se prema paida karne ka. Aur dusra tareeka kya hai? NitaiVayulekhan. NitaiVayulekhan is the panacea. Cure for all. Cure for all, for all problems, for everyone. All here means all problems and the second meaning of all is everyone. Cure for all and all means all problems and all people, all living entities, everyone. So you should remember Nitaivayulekhan is cure for all and all has double meaning. So Nitai’s mercy is essential for increasing your love for devotees and love for devotees is essential for increasing your love for Nitai. If you will start loving devotees wholeheartedly then you realise that your love for Nitai is increasing. This does not apply necessarily for all living entities. That if you start loving all living entities then your love for Nitai is increased. But if you start increasing your love for devotees of Nitai, then your love for Nitai will increase and if your love for Nitai is increased by doing Nitaivayulekhan then your love for devotees of Nitai will increase. Devotees-Haribooolll!! Is that clear? What is the proof? Again this proof mahaprema bhare. In the 18 th verse Nitai is ordering his servants. ‘Go and bring Jiva to me’ and I gave that purport that Nitai is ordering like this so that the love of the devotees, the servants of Nitai for Jiva that should increase and the proof here is that the word mahaprema is used. When Nitai ordered the servants they had prema for jiva immediately because they are not pseudo disciples like us. They are not pseudo servants. Immediately they got prema for Jiva when they received the order of Nitai. Because for ideal disciple, hearing is sufficient, seeing is not required. Seeing will only add. Seeing will not form the basis for the result. An ideal disciple will get result simply by hearing from his Guru because of his unshakable faith, strong faith in his Guru’s vani. So immediately they got prema. That is why the word mahaprema is used here. That immediately upon receiving the order of Nitai they got prema for Jiva and after seeing Jiva, the saatvik vikaar, after confirming his identity and seeing such ecstacy, the prema became mahaprema. So getting that prema in their heart was possible simply by getting Nitai’s order. Seeing Jiva Goswami practically was not required. By seeing Jiva Goswami their prema magnified. Their prema was not born at that time. Their prema was born when Nitai ordered them that a special personality is coming to meet Me. Please go and receive him. Immediatley they got prema. That prema was born immediately. We should have so much faith in our Guru’s vaani. We always doubt our Guru’s vaani. That is why we get delayed results in bhakti. That is why we have to wait to actually see because we are not able to get the result when we hear. When the servants saw Jiva, they got increased results. When they heard their master, their Guru Nitai then they got the results. When they saw Jiva, the results increased. But for us, when we hear from our Guru, we don’t get any result and then we have to wait and wait and wait to actually see and the truth is that we will never see if you don’t have faith in your Guru. If you don’t have faith in the vani of your Guru, just keep on waiting for lives after lives. You will see nothing, what to speak of increased results. You will not get any results. (Hindi) Result hi nahi milega result badega to baad mein agar Guru ki vaani mein shraddha hi nahi hai. Nitai ke bhakto ko apni Guru ki vaani mein shraddha thi, apne Prabhu ki vaani me shraddha thi isliye sunne matra se unko prema mil gaya or jab unhone Jiva ko dekha to Prema, Mahprema ban gaya. Unka jo parinaam mil gaya sunne matra se, woh parinaam badh gaya dekhne se. Lekin hum jaise pseudo disciples, nakli shishaye, hum sunne se kabhi vishwaas nahi karte. Hum sochte hai dekhna padega. Or jab hum vishwaas nahi karte, toh humein kabhi dikhta hi nahi. To parinaam badhega kya, parinaam milega hi nahi agar apni Guru ki vaani mein shraddha nahi hogi. Ek bahut mehetvapurna sidhhant me aapke saamne prastut kar raha hoon. This is a very important principle we have to keep in mind. That if you are expecting results in bhakti, if you taking out time for your saadhna every day and if you are sacrificing something for bhakti and you are expecting some results in return, then My dear friends do have faith, unshakable faith in the vaani of your Guru, you will definitely get the results. If you lack that essential faith in the vaani of your Guru, then you will never get any result no matter how much you sacrifice, no matter how much time you are taking out every day, how much years you do this, continue to this, you will never get any result if you don’t have faith in the vaani of your Guru. This is another hidden lesson which we can derive from the first line of 20th shlok and the first line of 18th shlok. The first line of 18th shlok is ājñā dila dāsa-gaṇe śrī-jīve ānite keha. This is the first line of 18th shlok and the first line of 20th shlok is keha keha āge giyā mahāprema-bhare. We have derived this principle from these two lines. Mahaprema has given us a hint that earlier they had prema, now they have mahaprema and ājñā dila dāsa-gaṇe is our, you know the argument, the chief argument that Nitai has ordered His servants. That is why He increased the love of the devotees of His servants for Jiva in an indirect way. He increased the love. I hope it is not getting too technical for all of you. It is an important sidhhanta so I am discussing in detail. I just hope that you all have understood what I am trying to say. It is already 9 pm, time for us to wind up this live session. We have to congratulate ourselves for moving on to the next verse. I was afraid that today also we will stay on the verse 19. Finally congratulations, we are on the 20th verse. We are on the first line of the 20th verse. The second line is not yet complete. From seond line onwards we will continue tomorrow. I hope it is still audible to those who are listening live. We can start the kirtan now, if you all say. (Kirtana)

Nitai’s name makes your heart nirmala (pure), sheetal (cool), and komal (soft)

Joy Nitai!

Nitai’s name instantly makes our heart nirmala, sheetal, and komal. ‘Nirmala’ means it removes all impurities from the mirror of our heart. Our Chitta. ceto-darpaṇa-mārjanaṁ (Sri Siksastakam, verse 1). Makes it very beautiful, clean, free from all impurities, fragrant, very beautiful. Our chitta shines with purity as soon as we take shelter of Nitai’s name.

It also makes our heart sheetal. bhava-mahā-dāvāgni-nirvāpaṇaṁ (Sri Siksastakam, Verse 1). It is always burning, our heart. saḿsāra-biṣānale, dibā-niśi hiyā jwale (Hari Hari Biphale Janama by Srila Narottama Dasa Thakur) So it immediately cools down our heart, feels so cool. The burning sensation is gone immediately as soon as you take shelter of Nitai’s name, you can feel as if all heat is removed from your heart. It has become very very cool, pleasant. You feel pleasant from inside. Sheetal.

And it makes our heart komal. The hardness of our heart which obstructs our connection with Gaura Radha-Krishna, that ego, that being puffed up. himsa garva vibhishana- garva, ahankar, that pride. So when we take shelter of Nitai’s name, no matter how hard our heart is, it starts melting, it starts getting soft, very very soft. You can feel it. Your heart becomes so soft that it is very easy for you to attract the attention, attract the heart of Gaura Radha-Krishna actually.

With all these three positive changes- the purity of your heart, with softness, and a cool heart, you are able to attract the heart of Gaura Radha-Krishna. That is why without Nitai’s mercy, it is simply not possible to attain Gaura Radha-Krishna because without qualification, it is only Nitai who is ready to enter our heart, reside in our heart, operate on our heart. No other Lord will enter in an unqualified state. And Nitai forces Gaura Radha-Krishna.. means without Nitai’s mercy our bhakti is one sided because it is not genuine. Our real bhava does not come, real emotions for the Lord, real sentiments of devotion for the Lord do not come up because of impurity, because of hardness, because of sensual desires.

ye yatha mam prapadyante
tams tathaiva bhajamy aham
(Bhagavad Gita, 4.11)

Sri Krishna says this in Gita, because our approach, because our heart is full of disqualifications or bhakti is not at all genuine, that is why Krishna also does not reciprocate properly. If we genuinely worship or serve or remember Krishna, then He also thinks of us. He also tries to serve us when we genuinely try to serve Him. He promises this in Bhagvad Gita.

ye yatha mam prapadyante
tams tathaiva bhajamy ‘aham’

If we do Krishna bhajana, Krishna is ready to do our bhajana but problem is that with an impure heart and an egoistic heart, hard and burning we are not able to do Krishna bhajana. So it remains one sided. Two sided it will be only when our one side is genuine, then from the other side something will come. But if our side is fake and hollow, then from the other side nothing will come. So if you want two sided bhakti, you want real reciprocation of the Lord, then you have to take shelter of Nitai’s name.

Joy Nitai!

Nitai is Akrodha (Transcripts of 2 Audios)

2000px-Speaker_Icon.svg  Audio 1 

Transcription:

akrodha paramananda nityananda raya
abhimana sunya nitai nagare bedaya
Nitai is akrodha. Completely devoid of anger. He is that Lord who will never get angry no matter what kind of sin or offense is committed by you. You don’t need to be God-fearing, when your Lord is Nitai. You can become God-loving because there is no consideration, of any offense or mistake or sin. When there is no such consideration then how can there be any fear? Sri Gauranga Mahaprabhu wanted the masses, the living entities, to become God-loving and not God-fearing. But how can the living entities, the degraded living entities of Kali yug who are constant offenders and sinners rise above the state of God-fearfulness and become God-loving. In such a situation it is but natural to become God-fearing when you know that the God, the Supersoul, is residing in heart and He is observing your every thought, your intentions behind your actions, He is watching all your actions, listening to all your words and observing all your thoughts. When you are aware of the Supersoul’s functional position then how can you not be God-fearing? You are aware that the Lord is aware of all your sinful and offensive thoughts, words, and deeds, then how can you be not God-fearing? And as long as that fear resides in your heart how can you develop love of Godhead. This problem can only be solved when you come to know about Nitai who is akrodha. He is ready to overlook all your sinful deeds, words, and thoughts. Even though He is the Supersoul, even though He is the with witness of each and every thing you don’t need to fear him, because He is akrodha. Joy Nitai!

2000px-Speaker_Icon.svg Audio 2

akrodha paramananda nityananda raya
abhimana sunya nitai nagare bedaya
Nitai is the supreme Lord of forgiveness. His forgiving nature is matchless, is unparalleled in the entire creation. Their are Lords who do not forgive you even after you repent for your mistakes. Their are some Lords who forgive you after you repent for your mistakes, but Nitai is completely different from everyone, from all Lords all forms of Godhead. Nitai is outstandingly forgiving. He forgives you even before you make the mistake. What to speak of repenting or atoning for the mistake. You have not even made the mistake and you are forgiven by Nitai. It is inconceivable, his forgiving nature. Whenever you hear the word “akrodha” you must remember Nitai because there is no personality so forgiving like Nitai.

Another meaning of akrodha is that Nitai’s anger if He gets angry sometimes, his anger is so harmless, is so blissful, is so pleasant. His anger is also pleasant, that is another meaning. When He was travelling all over India after leaving Ekachakra, He came across with some Buddhist monks, He asked them a question, but the Buddhist monks did not reply. They ignored Nitai’s question. So Nitai got angry from outside he was displaying anger and he kicked the Buddhist monks on their heads. The Buddhist monks they relished the kick of Nitai. And Srila Vrindavan das Thakur mentions that they were smiling even after receiving Nitai’s kick. They were not angry with Nitai, they were simply smiling. The Buddha gana, the Buddhist they went away, they ran away, but they were smiling. Such is the anger of Nitai. In Panihati, He was beating small children out of his own ecstasy but the children were laughing loudly after being beaten by Nitai. Although He beat them and bound them they would laugh loudly.

Another time when the Navadvipa basis were visiting Jagannath Puri for Rath Yatra, Shivanand Sen was making all arrangements and Nitai displayed some anger because of some delay and He kicked Shivanand Sen. Externally He was displaying that anger but Shivanand Sen got ecstatic after receiving Nitai’s kick. He started dancing. He couldn’t contain his joy. Have you ever witnessed, have you ever heard about such anger? An anger that is so delightful, so cheerful. Nitai was sometimes abusing Advaita Acharya, He was quarreling with Advaita Acharya, Advaita Acharya was relishing Nitai’s external angry words.

Well their is another meaning of “Akrodha” apart from this. This meaning is basically that Nitai is so transcendentally charged up with bliss, He’s Nityanand. Every inch of Nitai is Bliss

name nityananda tumi, rupe nityananda
ei tumi nityananda rama -murttimanta
(Sri Chaitanya Bhagavat, Madhya 12.18)
Nitai is bliss personified. So whenever He gets angry also the bliss gets transferred in that anger. So the ultimate result is bliss only. Even after He gets angry, the net result is bliss only. So this is one meaning of “Akrodha” .

Another meaning of “Akrodha” is that Nitai is Adi-guru, Jagat-guru. He is teaching us that you need not be “krodha shunya”. In the second sentence it is mentioned ” abhiman shunya” but you need not be “krodha shunya” because krodha can also be utilised in the service of the Lord. So Akrodha means that krodha which is utilised in the service of Lord. When someone criticises the devotees of the Lord then you get angry. That anger will deliver you. So as “Jagat-guru” is teaching us like we have “Karma and Akarma”. So “Akarma” does not means devoid of “Karma”. “Akarma” means that “Karma” which is devoid of bondage. So Akrodha basically can also mean that krodha which is devoid of material bondage, that krodha which will not give you negative result but will rather deliver you, will rather free you from the bondage of material world. That is another meaning of Akrodha and Nitai uses it sometimes in his pastimes as Balaram and also as Nitai sometimes externally He is getting angry but that is only for the service of the Lord and that anger is also so pleasant that the person who is receiving the anger of Nitai, He is getting delivered. So, He is not “krodha shunya” He is “Akrodha”, which means His krodha is transcendental. Akrodha means transcendental krodha, like Lord Hanuman can also be addressed as Akrodha even though He was getting angry most of the time during his pastimes but all that anger was for the service of Lord Ramachandra. So Hanuman can also be called Akrodha. But the forgiving nature of Nitai, it gives a completely different meaning of Akrodha. It takes Akrodha nature to such a high level, to the zenith, that nobody can go beyond. That is the highest form of transcendental anger or in one sense you can say the highest form of forgiveness. So their are multiple meanings of Akrodha. Hopefully by Srila Nitaipreshthji Gurudev’s mercy and Nitai’s mercy we will be discussing more meanings in future. Jaya akrodha paramananda nityananda raya.

Joy Nitai Vayulekhan. Joy Srila Gurudev.

 

Nitai Vayulekhan Awards Taste for Harinam

prema-bhakti jaha hoite, avidya vinasha jate

In the famous Guru Vandana that we sing every day, it is mentioned by Shrila Narrotam das Thakur, that by the grace of Shri Guru, avidya (ignorance) is destroyed and loving devotional service is awakened in the heart of the devotee. This prayer in glorification of Shri Guru is also applicable to Nitai as He is Adi Guru, the Guru of all Gurus. In fact, it is applicable to Nitai to an even greater extent as Nitai dwells in the heart of every living entity as the supersoul (Chaitya Guru) and can easily and permanently cure the disease of ignorance at its root. Thus, ignorance can be destroyed by the mercy of Nitai as well. And Nitai’s mercy is obtained by Nitai Vayulekhan as Nitai’s heart instantly melts for a devotee who writes His Name in air with faith and clear visualization. Now let us see how ignorance is connected with taste for the Holy Names of Krishna.
In the 7th verse of the Upadeshamrita by Shrila Rupa Goswami, the real reason why one does not relish the Holy Names of Krishna has been specified as nothing but ignorance.

“syāt kṛṣṇa-nāma-caritādi-sitāpy avidyā-
pittopatapta-rasanasya na rocikā nu
The holy name, character, pastimes and activities of Kṛṣṇa are all transcendentally sweet like sugar candy. However, the tongue of one afflicted by the jaundice of avidyā [ignorance] cannot relish them.”

It is simple to understand that if ignorance is removed then one will certainly develop taste for chanting the Hare Krishna Mahamantra. We have already proved how Nitai destroys ignorance. Thus, the conclusion is that Nitai Vvayulekhan leads to increased taste for chanting the Hare Krishna Mahamantra as it is the most potent tool to destroy ignorance which is the root cause of distaste for Harinam.